SEERAT-E-MUSTAFA JAAN-E-RAHMAT ﷺ 》PART (01)

SEERAT-E-MUSTAFA JAAN-E-RAHMAT ﷺ .》PART (01)

بِسْـــــــــمِ الـلَّـهِ ِالرَّحْمَـــنِ اارَّحِيــــم

اَصَّـــــلَاةُ وَاسّـــلَامُ ُعَلَيـكَ يَـا رَســُولَ الـلَّـه ﷺ

[[PART NO (01)

[1] SEERAT-E-NABWIYYA ﷺ AUR USKE WRITERS

Khulafa-e-Rashideen Balki Khalifae Aadil Hazrat Umar Bin Abdul Aziz رَضِي اَللَّــهُ تَعَالَى عـَنـهُ  Ke Daure Khilafat (Duration of Caliphate) se Kuchh Qabl (Before/Pahle) Tak Chuki (such as) Hadiso Ka Likhna Mamnu'o Karar De Diya Gaya Tha Taaki Qurano Hadis me Khatal Matal Na Hone Paye Isi Liye Seerat-e-Nabwiyya ke Mauzu Par Hazrat e Sahaba-e-Kiram رِضـوَانُ الـلَّـهِ تـَعَالَى اَجمَعِيـن ki Koi Tasneef Aalam e Wujood Me Na Aasaki Magar Hazrat e Umar Bin Abdul Aziz رَضِي اَللَّــهُ تَعَالَى عـَنـهُ   ke Daure Khilafat me Jab Ahaadis e Nabwiyya ki Kitab ka Aam Taur Par Charcha Huwa To Daure Taaba'in Me "Muhaddiseen"  Ke Sath Sath Seerat-e-Nabwiyya ke Musannifeen Ka Ek Tabka Paida Hogaya

(SEERAT-E-MUSTAFA ﷺ Page No. 37)

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[2] ARAB KI WAJAH E TASMIYA (ARAB NAAM KI WAJAH)

Arab Ki Wajahe Tasmiya Ke Muta'aliq Mukhtalif (Alag-Alag) Raay he. Ahle Lugat (Dictionary me) kahte He Ki Arab aur Aarab Ke mani Fashaahat Aur Jabaan Aawri he. aur Chûki Ahle Arab (yani Arab ke log) Apni Jabaan Aawri Ke Samne Tamaam Duniya Ko Niche Samajhte The Isi Liye Unhone Apne Aapko "Arab" Aur Duniya Ki Tamaam Qaumö Ko "Ajam" Kah kar Pukara.

Baaz Ki Raay He Ki Arab Asl Me "Arabia" Tha, Arbia Ke Ma'ni (Matlab) Shami Jabano (Languages) me Dast aur Shehra Ke He Aur Chûki Arab ka Bada Hissa Dast Wa Shehra He Isi liye Tamaam Mulk Ko Arab Kahne Lage 

( SEERAT-E-MUSTAFA JAAN-E-RAHMAT ﷺ Page No. 125 by IMAAM AHLE  SUNNAT ) 

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[3] MULKE ARAB 

yeh Barre Aazam Asia (Asia Continent/Khand) Ke Junoob (yani isme) Magrib (west) me Waqey He, Chuki Is Mulk ke Teen Taraf Samandar Ne Aur Chothi Taraf Dariya e Furaat Ne Jazeere Ki Tarah Gheir Rakha He Isi Liye Is Mulk ko "JAZEERATUL ARAB" bhi Kahte He

Iske Shimaal yani (north) me Sham wa Iraq, Magrib (west) me Bahra-e Kulzoom Jo Makka Muazzama Se ba Janib e Magrib (in west direction) Taqriban 70 km ke Fasle (distance) Par he ,

Junoob (South) me Bahra-e Hind aur Mashriq Me Khaliz Amaan (Oman) wa Khaliz Faaras he 

is mulk me Kaabil e Jara'at Zamine bahut kam he aur Iska Kashir (lamba/Ziyada) Hissa Pahadi Aur Registaani Shahraö par Mustamil he

(SEERAT-E-MUSTAFA ﷺ Page No. 40)

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[4] ARAB KE HISSE 

Ula'ma E Jugrafiya Ne Zamin Ki Tabaee Saakht Ke Lihaz Se Is Mulk Ko 8 Hisse Me Taqsim Kiya He :-

(1) Hejaz  (2) Yaman (3) Hazarmot   (4) Mahra  (5) oman/Amaan  (6) Bahrain  (7) Najd  (8) Ahkaf 

[4-A] HEJAZ 

Yeh Mulk Ke Magribi Hisse (west region) Me Bahra-e Ahmar (Bahra-e Kulzoom) Ke Sahil/Kinaare Ke Qarib Waqey He. Hijaz Se Miley Huwe Sahil E Samandar Ko Jo Nashib Me Waqey He "Tahama" ya "Gour"  (Past Zamin)  Kahte He Aur Hijaz Se Mashriq Ke Janib Jo Mulk Ka Hissa He Woh "Najd" (Buland Zamin) Kahlata He 

"Hejaz" Chûki "Tahama" Aur "Najd"Ke Darmiyan (bichme) Hajiz wa Haeel He Isi liye Is Mulk Ko "Hejaz" Kahne lage

Hejaz Ke Mundrize Jail (Kuchh) Maqamaat Taarikh E Islam (Islam Ki History) me Bahut Ziyada Mashoor He. jese ki Makkah E Mukarrama, Madinah Munawwarah, Badr, Uhad, Kheibar, Fadak, Hunain, Taif, Tabuq, Gadeerkham Wagerah.

(SEERAT-E-MUSTAFA ﷺ Page No. 40) 

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[5] ARAB KE AQWAAM WA QABAAIL 

             

zamana-e-qadeem Me Toofan e Nooh Ke Baad JAZEERAE ARAB me SHAM BIN NOOH (Hazrat Nooh Alayhissalam Ke Bete) Ki Nasl Ke Log Aabad The. Chunanche Banu Ya'arub, Banu Qahtan Bin Aamar Bin Salekh Bin Ar-fakhsad Bin  SHAM bin NOOH , YAMEN me basey the 

Banu Jurhoom Bin Qahtan aur Banu Aimlik bin Looz bin SHAM BIN NOOH , HEJAZ me rahte the 

Banu Tasam Bin Looz (BIN SHAM BIN NOOH) aur Banu Jadlis Bin Aamir Bin Aeram Bin SHAM BIN NOOH , Yamama Me Bahrain Tak Phele huwe the , 

Qaum e Aad bin Awad Bin Aeram Sehar wa Oman wa Hazar mot ke Mabeyn Aehkaf me Aabad thi, is Qaum ki Taraf ALLAH TA'LA ne Hazrat Hood عَلَيـهِ السَّــلَام ko bheja tha.

Qaum e Samood bin Jasar Bin Aeram Hijaz wa Sham Ke Darmiyan Hajr Me Aabad Thi. inki taraf Hazrat Saleh عَلَيـهِ السَّــلَام bheje gaye the.

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[6] ARAB KE AQWAAM WA QABAAIL                

ek zamana gujarne ke bad  Aad wa Samood wa Jadeyas wa Amaliq wa Jurhoom Phanah (Khatm)  hogaye. us Vaste Arab unko Baidah (Yani Halak Hone wali qaum) Bolte He,

Unmese Jo Baki Rahe Woh Hazrat Ismail عَلَيـهِ السَّــلَام Ki Awlad me Mil Jhul Gaye. Hazrat Ismail عَلَيـهِ السَّــلَام  ki Shadi Qabila E Jurhoom Me Hui isi Vaste Inki Awlad ko Arab Must'tarib (Yani Arab me Aakar Aabad hone wali Qaum Gair Arabi/non Arabi) 

Aur Banu Qahtan ko Arab "Aarebaa" Yani Asl Arabi Bolte He, al-qassa Mazkurah Bala Tabaahi  wa Ikhtalat ke Baad Arab me Do bade Qabile Rah gaye 1. Banu Adnan (Banu Ismail عَلَيـهِ السَّــلَام ) aur 2. Banu qahtan,  in dono ki bohot Si Sakhë (Tribes/Pedhiya) thi 

Ab Arab Ka Bada Ahissa Khandan E Ismail عَلَيـهِ السَّــلَام  (Banu Adnan) se he Aur Khud Huzoor Saiyedul Mursaleen صَلَّى الـلَّـهُ تَعَـالىٰ عَلـَيْـهِ وَآلِـهِ وَسَلَّــم bhi isi Khandan se he.

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[7] RELIGIONS OF ARAB'S PEOPLE : ARAB KE LOGO KE MAZHAB

Arab Me Islam Se Pahle Mukhtalif Mazahib The. 

Baazoñ (Arabio) ka Khayal Tha Ki Jo Kuchh He Zamana Ya Fitrat  (Qanoon e Qudrat) he Khuda Koi Chiz Nahi. Inhi Logö ki Nisbat Quran Majid Me He : 

"  Aur Yeh Log Kahte He ki Jo Kuchh He Humare Duniya Ki Zindagi Se Hum Marte Aur Jeete He Aur Humko Maarta He To Zamana Maarta He" 

Baaz (Kuchh Arabi) Khuda Ke Qaeel the (Rab ko mante the) lekin Qiyamat Aur Jaza wa Saza Ke Munkeer The, Unke Muqabile me Quran Majid ne Qiyamat Ke Sabut Par Is Tarah Istedal Kiya He (Aur inhi logo ke Bareme Quran me Farmaya)  :-

" Kahdo Ki (Haddiyo ko) Wahi Dubara Zinda Karega Jisne Pahli Dafah Zinda Kiya Tha"

Baaz (Arabi) log Khuda Aur Jaza wa Saza Ke Bhi Qaeel The lekin Nabuwat Ke Munkeer The unka Zikr (Quran) Me Is Aayat Me He :-

"Aur Kahte He Ki Yah Kya Rasool He Ki Khata Peeta He Aur Bazar Me Chalta Phirta He"

(Ek Aur Aayat me Inke Bareme Irsaad huwa):-

" Kahte He Ki Kya Khuda Ne Aadmi Ko Paygambar Bana Kar Bheija He"

Inka Khayal Tha Ki Agar Koi Paygambar Hosakta He To Usko Farishta Hona Chahiye Jo Haajaate Insani Se Manzah Ho

Lekin Umuman (Ziyada Tar yeh Arab) Butt Parast The Woh Buttoñ Ko Khuda Nahi Samajhte The Balki Kahte The Ki Butt Khuda Tak Pahuchne Ka Waseela He (Quran me Inke Bareme Farmaya) :-

"Hum Un Butto Ko Sirf Isi liye Pujte He Ki Humko Khuda se Qarib karde"

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[8] ARAB KE MASHOOR BUTT AUR UNKE PUJNE WALE QABAAIL 

(1) LĀT - Banu Saqeif Taeef Me Iski Puja Karte The 

(2) UJJĀ - Banu Quresh Aur Banu Kanana Makkah Muazzama Me Iski Puja  Karte The

(3) MANĀT - Banu Aws , Khajraz Aur Gasiyaan Madinah Munawwarah me Iski Puja karte The

Yeh Teen Buot Arab Me Mashoor the, Sabse Bada Bout HŪBAL Tha Jo Ka'ba Sharif Ki Chhat Par Mansub Tha Quresh Laraiyo Me  Uski Jay Pukarte The..

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[9] ARAB ME BUTT PARASTI KESE SHURU HUI ?

Arab Me Butt Parasti Ka Bani (Founder) Umro Bin Lahee Tha. Iska Asl Naam "Rabiaa bin Haarsaa" tha, Arab Ka Mashoor Qabila Khaza'a Iski Nasl Se He

Umro Se Pahle Jarham Ka'be Ka Mutawalli (Khadim) Tha, Umro Ne Lad Kar Jarham Ko Mulk Se Nikal Diya Aur Khud Haram Ka (Ka'be ka) Mutawalli Hogaya 

Woh (Umro) Ek Dafa Sham ke Kisi Shaher Me Gaya,Wahake Logo Ko  Bout Pujte Deikha to (un pujnewalo) Ko puchha Ki Unko (Boutoñ ko) kyu Pujte Ho ? 

Unhone Kaha ye Haajat Rawa he (Jaruriyate Puri karne wale he),Ladaiyo Me Fatah Dilate He, Qahat (Dukaar/famine) Parhta Heto Paani Barsate He.

Umro Ne Chand (thode) Bout Unse Le Liye Aur Laakar Ka'ba Ke Aas Paas Qaim Kiye. Ka'ba  Chûki Arab Markaz (center) tha Isi Liye Tamaam Qabaeel Me Bout Parasti Rawaz (riwaz) hogaya.

Unme Sabse Bada Qadeem Bout "Manāt Tha. Yeh Samandar Ke Kinare Qareed ke Karib Nasb Tha. Aws Aur Khajraz Yaani Madinah ke log isi Par Qurbaniya Charhate The Aur Jab Ka'ba Ka Hajj Karke Aate The To Ahraam Yahi Utar The, Hujayl Aur Khaza'a Bhi Uski Parasti Karte The..

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[10] BEILIF OF TAWHEED AND ARAB - ARAB AUR TAWHEED KE AQAAID

Arab Go Qariban Sabke Sab Buot Parast The, Lekin Inke Sath Yeh Ae'tiqadaan Ke Dil se Kabhi Nahi Gaya Ki Asli Khuda e Bar-Tār Aur Chiez He Aur Wohi Tamaam Aalam Ka Khaaliq He, Us Khaaliq E Akbar Ko Woh ALLAH Kahte The, Quran Majid Me He :- 

"Aur Agar Tum Unse Puchho Kisne Banaya Aasman Aur Zamin Me Aur Kaam Me Lagaye Suraj Aur Chaand To Jarur Kahenge ALLAH ne To Kaha Undhe Jate ho." 

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[11] NASHRAANIYAT, YAHOODIYAT AUR MAJOOSIYAT 

Agarche Zamana Aur Muddat Ka Ta'aeen Muskil he Lekin Yeh Teeno Mazhab Ek Muddat Daraaj se Arab Me Raeez Ho chuke The (Yeh Teen Mazhab bhi Arab me the) 

Allama Ibne Qutiba Ma'aroof Me Likha He Ki Qabilae Raba-ay Wa Gasiyan Nashrani (Christian/Isaii) The, Qisa'a (Banu Qisa'a) me bhi Is Mazhab ka Asar Paya Jata Tha

Nashraniyat (Isaii Mazhab) ko Is Qadar Taraqqi Ho Chuki Thi ki Khud Makka Muazzama Me Aese Log (WARQA BIN NAWFIL) Jo Ibraani Jaban (Language) me Injeel (Bible) Ko Parh Sakte The, Muta'adid Aese Log The Jinhone Sham Me Jaa Kar Taleem Payi Thi.

Hamyar , Banu Kinana,Banu Hars Bin Ka'b, Kenrah Yeh Qabaeel Yahoodi (Jews) The. Madinah Munawwarah me Yahood (Jews) Ne Paya Tha (Yaha Yahoodiö ki Bahumati/Ziyadati thi) Aur Tauwrat (Hazrat Moosa Par Nazil Hui kitab) ki Taleem Ke Liye Muta'adid Dars Gaahė Qaim Thi Jinko Baiytul Madaris Kahte the, Hadis Ki Kitabo me Isi Naam Se Unka Zikr Aata he

Qila'a E Khaybar Ki Tamaam Aabadi (Basti) Yahoodi Thi. Qabila e Banu Tameem Majoosi Tha

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[12] PROPHET HAZRAT IBRAHIM عَلَيـهِ السَّــلَام  

Hazrat Ibrahim عَلَيـهِ السَّــلَام   Baani E Ka'ba (yani Ka'ba Sharif Ke Bananewale) He, Aapka Laqab "KHALEELULLAH" yani ALLAH ke Dost

Aap عَلَيـهِ السَّــلَام   Ke Ek Farzand (Ladke) Ka Naam "Hazrat Ismail عَلَيـهِ السَّــلَام " He Jo Hazrate Bibi Hazira Ke Shiqme Mubarak Se Paida Huwe. Hazrat Ibrahim ne unko Aur Unki Walidah Bibi Hazira  رَضِي اَللَّــهُ تَعَالَى عـَنـهَا ko Makkah Muqarramah me Laa Kar Aabad Kiya Aur Arab Ki Zamin Inko Ata Farmayi

Hazrat Ibrahim عَلَيـهِ السَّــلَام Ke Dusre Farzand Ka Naame Naami "Hazrate Ishaq عَلَيـهِ السَّــلَام" jo Hazrat Bibi Sarah رَضِي اَللَّــهُ تَعَالَى عـَنـهَا ke Muqaddas Shiqm se Tawallood Hue (Yani Paida Huwe) Hazrat Ibrahim عَلَيـهِ السَّــلَام Ne Inko MULKE SHAM Ata Farmaya

Hazrat Ibrahim عَلَيـهِ السَّــلَام ki Tisri Bibi Hazrate Qaturah Peit Se Jo Aulad  "MUDAIN" wagerah Huwe Inko Aap ne Yaman Ka Ilaqa Ata Farmaya

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[13] HAZRAT ISMAIL عَلَيـهِ السَّــلَام  KI AULAAD

Hazrat Ismail عَلَيـهِ السَّــلَام  ke Barah (12) Beite Huwe Aur Inki Aulaad me Khuda Wande Quddus ne Is Qadr Barkat Ata Farmayi Woh Bahut Jald Tamaam Arab Me Phail Gaye 

Yaha Tak Ki Magrib (west) me MISR ke karib tak Inki Aabadiyå Ja Pahuchi, Aur Junoob Ki Taraf Inke Kheime YAMAN tak Pahuch Gaye Aur Shimal Ki Taraf Inki Bastiyå MULKE SHAM se Ja Mili, 

Hazrat Ismail عَلَيـهِ السَّــلَام  ke Ek Farzand (Beite) ka Naam "Keidaar" Tha jo Bahut Hi Naamwar Huwe, Aur Inki Aulaad Khas MAKKAH me Aabad Rahi, Yeh Log Apne Baap Ki Tarah Hamesha Ka'ba Muazzama Ki Khidmat Karte Rahe, Jisko Duniya Me Tauheed Ki Sabse Pahli Darsgah Hone ka Sharf Hasil he 

Inhi "Keidaar" ki Aulaad Me "ADNAN"  nami Nihayat Ulool Azm Shaks Paida Huwe, aur ADNAN ki Aulaad Ki Chand Pushto (Peidhiô) Baad "QASEE" bahut hi Jaaho Jalaal wale Shaks Paida Huwe Jinhone Makkah Muqarramah Me Mushtariqa Huqumat Ki Buniyad Par Siney 440 iswi Ek Saltanat Qaeim Ki Aur Ek Qaumi Majlis (Parlament) Banayi Jo "Daroonnadwa" ke Naam se Mashur He aur Apna Ek Qaumi Jhanda Banaya Jisko "Liwa" Kahte the.

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[14] KA'BA SHARIF KI TAA'MIR

Ek Firishte Ke Zariye Us Jagah Ki Nishan dahi Kardi Gayi,Jaha Ka'ba Sharif Ki Ta'amir Matlub Thi. Chunanche Baap Aur Beite (Hazrat Ibrahim wa Ismail) Ne Mil Kar ALLAH TA'LA ke Muqaddas Ghar ki Ta'amir Ka Aagaz Kiya. Arab Ki Chilchilayi Dhup , Jhulas Kar Rakh dene Wali Lo aur Tāmbe Ki Tarah Tāpi Hui Retali Zamin Par khade Hokar ALLAH Ta'la Ke Yeh do Bar Guzida Bande Uska Ghar Ta'amir Kar Rahe He 

Ismail (عَلَيـهِ السَّــلَام ) Pahad Parse Paththar Tod Tod Kar Apne Sar Par Utha Utha Kar La Rahe He Aur Kabhi Gaarah (as like concrete) Taiyar Kar Rahe He Aur Abu ala Nabiya'a KHALILULLAH (IBRAHIM) عَلَيـهِ السَّــلَام  Buniyadi Utha Rahe He. Diwaare Chun Rahe He, 

Malum Nahi Kitna Arsa Laga hoga is Mubarak Kaam ke Mukammal Karne Me lekin Garmi Shiddat Ke ba wajud, Kaam Ke Kathin Hone ke Bawajud Baap-Beite ne  Dam Us Waqt Liya jab ALLAH Ta'la ke Hukm Ki Ta'amil Karte huwe us Ghar ki Ta'amir Paya e takmil Tak Pahuch Gayi

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[15-A] ASHAABE FEEL KA WAAQIYA

(Yeh Waaqiya Islam Ki Tarikh Yani History Mė Badi Ahmiyat Rakhta Isi Liye Jarur Padhe)

Huzoor Aqdas (Sallallahu Alaihi Wasallam) Ki Paidaish Se Sirf Pachpan (55) Din Pahle Yaman Ka Badshah “Abraha” Hathiyon Ki Fouz Lekar Kaaba Dhane Ke Liye Makka Par Hamla Aawar Hua Tha. Abraha Ne Yaman Ke Darool Saltanat “San’aa” Me Ek Bahut Hi Sandar Aur Aalishan “Girja Ghar” Banaya. Aur Yeh Koshish Karne Laga Ki Arab Ke Log Bajay Kaaba Sharif Ke Yaman Aakar Uss Girja Ghar Ka Hajj Kare. Jab Makka Walo Ko Yeh Maloom Hua Toh K Qabila-e-Kinana Ka Shaks Gaij-O-Gajab Me Jal-Bhun Gaya Aur Waha Ke Girja Ghar Ko Pakhane Se Najasat Se Latpat Kar Diya,

Jab Abraha Ne Yeh Wakiya Suna Toh Woh Taish Me Aape Se Bahar Ho Gaya Aur Kaabe Sharif Ko Dhane Ke Liye Hathiyon Ki Fouz Lekar Makka Walo Par Hamla Kar Diya Aur Uski Fouj Ke Agle Daste Ne Makka Walo Ke Tamam Untho Aur Dusre Maveshiyon Ko Chin Liya. Isme 200 Ya 400 Unth Abdul Muttalib Ke Bhi The.

(Jurkani Jild 1 , Safa 85)

Abdul Muttalib Ko Iss Waaqiya Se Pahle Bada Ranj Pohcha, Chunache Aap Iss Muamle Me Guftagu Ke Liye Abraha Ke Lashkar Me Tashrif Le Gaye. Jab Abraha Ko Maloom Hua Ke Quraish Ka Sardar Uss Se Mulakat Karne Ke Liye Aaya Hai Toh Usne Aapko Apne Khema Me Bula Liya, Aur Jab Abdul Muttalib Ko Dekha Ke Ek Buland Kamat Ru’abdar Aur Nihayat Hi Haseen-O-Jameel Aadmi Hai Jinki Pehshani Par Noor-e-Nabuwat Ka Jaho Jalal Chamak Raha Hai Toh Surat Dekhte Hi Abraha Marhub Ho Gaya Aur Be-ikhtiyari Takhte Shahi Se Utarkar Aap Ki Taajimo Takrim Ke Liye Khada Ho Gaya. Aur Apne Barabar Bitha Kar Daryaft Kiya Ke, “Kahiye Sardar-e-Quraish Yaha Aapki Tashrif Aawri Ka Kya Maqsad Hai ?”.

Abdul Muttalib Ne Jawab Diya Ki, “Hamare Unth Aur Bakriya Wagaira Jo Aapke Lashkar Ke Sipahi Hank Laye Hai Aap Unn Sab Maweshiyonko Hamare Supurd Kar Dijiye”.

Yeh Sunkar Abraha Ne Kaha Ke, “Aye Sardar-e-Qurasih! Mai Toh Yeh Samjhta Tha Ki Aap Bohot Hi Houlamand Aur Shandar Aadmi Hai. Magar Aapne Mujse Apne Untho Ko Sawal Kar Ke Meri Nazar Me Apna Waqar Kam Kar Diya. Unth Aur Bakri Ki Haqikat Hi Kya Hai ? Mai Toh Aapke Kaaba Ko Tod-Fodkar Barbad Karne Ke Liye Aaya Hu. Aapne Iske Bare Me Guftagu Hi Nahi Ki ?”.

Abdul Muttalib Ne Farmaya, “Mujhe Toh Apne Untho Se Matlab Hai, Kaaba Mera Ghar Nahi Balke Woh Khuda Ka Ghar Hai. Wo Khud Apne Ghar Ko Bacha Lega, Mujhe Kaaba Ki Jara Bhi Fikr Nahi Hai. Yeh Sunkar Abraha Apne Firouni Lahje Me Kahne Laga Ke, Aye Sardar-e-Makka Sunn Lijiye, Mai Kaaba Ko Dhan Kar Uss Ki Eth Se Eth Baja Dunga. Aur Roo-e-Zameen Se Uska Namo-Nishan Mita Dunga. Kyunki Makka Walo Ne Mere Girjaghar Ki Badi Behurmati Ki Hai. Isliye Mai Uska Intiqam Lene Ke Liye Kaaba Ko Musmar Kar Dena Jaruri Samjhta Hu”.

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[15-B] ASHAABE FEEL KA WAAQIYA

Abdul Muttalib Ne Farmaya Ke, “Fir Aap Jane Aur Khuda Jaane, Mai Aapse Sifarish Karne Wale Koun?”

Iss Guftgu Ke Baad Abraha Ne Tamam Janwaro Ko Wapas Kar Dene Ka Hukm De Diya. Aur Abdul Muttalib Tamam Untho Aur Bakriyon Ko Sath Lekar Apne Ghar Chale Aaye Aur Makka Walo Se Farmaya Ke Tum Log Apne Apne Maal, Maveshiyon Ko Lekar Makka Se Nikal Jao Aur Pahadiyon Ki Chotiyo Par Chdhkar Aur Darro Me Chupkar Panah Lo. Makka Walo Se Yeh Kahkar Aur Fir Khud Apne Khandan Ke Chand Admiyon Ko Sath Lekar Khana-e-Kaaba Me Gaye, Aur Darwaza Ka Halka Pakadkar Intehayi Be’karari Aur Giriya Wajari Ke Sath Darbar-e-Bari Ta’ala Me Dua Mangne Lage Ki,

“Aye Allah Beshak Har Shaksh Apne Apne Ghar Ki Hifazat Karta Hai, Lihaja Tu Bhi Apne Ghar Ki Hifazat Farma”,

Abdul Muttalib Ne Yeh Dua Mangi Aur Apne Khandan Walo Ko Pahad Ki Choti Par Lekar Chadh Gaye, Aur Khuda Ki Kudrat Ka Jalwa Dekhne Lage.

Abraha Jab Subah Ko Kaabe Ko Dhane Ke Liye Apne Lashkar-e-Jarrar Aur Hathiyon Ki Sath Aage Badha Aur Makaam-e-Mugammas Me Pahuncha Toh Khud Uska Hathi Jiska Naam “Mahmood” Tha Wo Ekdum Baith Gaya. Har Chand Maara Aur Bar-Bar Lalkara Magar Hathi Nahi Utha, Isi Halat Me Kahr-e-Ilahi Ababeelo (one Type of Bird) Ki Shakal Me Namudar Hua Aur Nanhe-Nanhe Parinde Zhund Ke Zhund Jin Ki Chonch Aur Panjo Me Tin Tin Kankarya Thi. Samundar Ki Janib Se Kaaba Sharif Ki Taraf Aane Lage, Ababeelo Ke In Dal Badal Lashkro Ne Abraha Ke Lashkaro Aur Fouzo Par Iss Zor Shor Se Sangvbari Shuru Kar Di Ke Aan Ki Aan Me Abraha Ke Lashkar Aur Uske Hathiyon Ke Parkhacche Udd Gaye.

Ababeelo Ki Sangbari Khudawande Kahar Wa Jabbar Ke Kahar Wa Gazab Ki Aesi Maar Thi Ki Jab Koi Kankari Kisi Feel(Hathi) Sawar Ke Sar Par Padti Thi Toh Woh Uss Aadmi Ke Badan Ko Chedti Hui Hathi Ke Badan Se Paar Ho Jaati Thi.

Abraha Aur Uske Hathiyon Samte Iss Tarha Halak Wa Barbad Ho Gaye Ki Unke Jismo Ki Botiya Tukde Tukde Hokar Zameen Par Bikhar Gayi, Chunache Quraan-e-Kareem Ki Surah Feel Me Allah Ta’ala Ne Iss Wakiya Ka Zikr Karte Hue Irshad Farmaya Ki 

Al-Quran : 

“Aye Rasool (ﷺ)! Kya Aapne Na Dekha Ki Aap Ke Rab Ne Uss Hathi Walo Ka Kya Haal Kar Daala? Aur Unn Parindo Ki Tukdiya Bheji Taaki Unhe Kankar Ke Patthar Se Maare. Toh Unhe Chabaye Hue Bhoos Jaise Bana Daala”.

(Al Quran Surah Feel,  Aayat No. 1-5)

Jab Abraha Aur Uske Lashkro Ka Yeh Anzam Hua Toh Abdul Muttalib Pahad Se Niche Utre Aur Khuda Ka Shukr Ada Kiya Unki Iss Karamat Ka Door Door Tak Charcha Ho Gaya Aur Tamam Ahle Arab Unko Ek Khuda Rasida Bujurg Ki Haisiyat Se Kabil-e-Ehtiram Samjhne Lage.

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Allah Ta'ala Hum Sab Ko Sahi Mane Me Maslak-e-Haqq Maslak-e-Alahazrat Ki Roshni me Amal karne ki taufiq de. Aameen

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Allah ﻋﺰﻭﺟﻞ Aap par Fazl farmaye !

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جزاك الله خيرا... For reading

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اَشْهَدُ اَنْ لَّآ اِلٰهَ اِلَّا اللہُ وَحْدَهٗ لَا شَرِيْكَ لَهٗ وَ اَشْهَدُ اَنَّ مُحَمَّدً اعَبْدُهٗ وَرَسُوْلُه

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